Otta Benga, Formerly Enslaved
The Epitome of a Nubian Knight

Otta Benga, Formerly Enslaved<br>The Epitome of a Nubian Knight

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"Thanks For The Support Everybody!!!"


"Whenever I use BLACK it relates to some history of Africans in that particular place. It’s the idea of the color BLACK as a metaphor, or as a representation of African-Americans. It’s the notion of BLACK- BLACKNESS - and all its other meanings in relation to the history of race..."

- Fred Wilson

"Most of my fortitude to continue doing the work comes from the moral outrage I feel about the injustices that Black people endure disproportionately daily."

- N. Abdul-Wakil

"In the end, what matters is not skin shade but pan-African consciousness. Loving your complexion, your nose, lips, hair length and texture, no matter what the politics or trends decide, and simply be. That's the problem with us (African folks). We're still learning how to love ourselves. So used to glorifying others and putting others first..."

- Dredlocks Tree

The REEL Black Same Gender Loving Filmography Resource (A 24/7 ONLINE FILM DATABASE)

The REEL Black Same Gender Loving Filmography Resource (A 24/7 ONLINE FILM DATABASE)
Click The Pic To Access The Film Library Database! (166 Films)
LAST UPDATE: Monday, December 3rd, 2012

Monday, August 9, 2010

Candice Boyce: Pioneer, Leader & Veteran Organizer of the Black Lesbian Movement
SUNSRISE: May 18, 1943
SUNSET: August 2, 2010

In Loving Memory of CANDICE BOYCE
Sunrise May 18th, 1943
Sunset August 2nd, 2010

A sister is Gone
A sister is gone
in body but not spirit,
she lingers in our minds, our hearts, our souls
A sister is gone
but not her words
they run deep, heavy in our heads
they persist fiercely on our lips
a legacy waiting to be told
A sister is gone
but not her voice
the empowerment of it rings in our ears
offering us strength to carry on
A sister is gone
a sister who bestowed
the gift of love, hope and reaffirmation
of sisterhood among black lesbians
A sister is gone
remembered but missed
A sister is gone
we sisters mourn
A sister is gone

-Laura Irene Wayne

LOVING PARTNERS Candice (with Gil's Puppy) and Linda - 2009

Linda & Candice

Candice Boyce

Candice Boyce (May 18, 1943 - August 2, 2010) was co-founder of Salsa Soul Sisters, co-founder of Third World Wimmin Inc. aka African Ancestral Lesbians United for Societal Change. It is insufficient to say that she was dominant force in the Black Lesbian community in NY for close to forty years. She was a gift to LGBT movement for People of Color from the Beyond. This is an enormous loss. She touched so many women's lives! Her peerless leadership, personal bravery, ability to dissect complex issues with immaculate articulation and willingness to share her broad vision with sisters of all ages will be sorely missed.

16th Commemoration of THE MAAFA
Featuring The MAAFA Suite... A Healing Journey
September 13th-25th, 2010
Brooklyn, NYC

Official Website: www.themaafa.com

859 Hendrix Street
(Between Linden Blvd & Stanley Avenue)
Brooklyn, New York 11207

#3 Train To Van Siclen Avenue


The 16th Commemoration (2010)

SEPTEMBER 13th - 25th ,2010

Rev. David K. Brawley, Senior Pastor Rev.
Dr. Johnny Ray Youngblood, MAAFA Founder

Kim D. Jones, Administrative Coordinator
Yvonne L. Hildmon, Fiscal Coordinator

Baby Dedication
MAAFA Museum Tours* (School Tours Sept. 13 -17)
Meditative Moments
Oceanside Ceremony

The MAAFA Suite...A Healing Journey
Directed by Michele Hawkins-Jones
September 19th at 6:00 P.M.
September 20th, 23rd and 24th at 7:00 P.M.*

Ticket Prices (Tentative):
Orchestra Sanctuary Seating: $50.00
Mezzanine Sanctuary Seating: $30.00

Featured Presenters:
Dr. Edward M. Bostick,
Quiltmaker and Historian, Brooklyn, New York

Tom Burrel
Author, Chicago, Illinois

Dr. Scott Christianson,
Writer and Human Rights Activist Albany, New York

Dr. Ron Daniels,
Institute of the Black World 21st Cer)tury, East Elmhurst, New York

Karen Hunter,
Joumalist Author and Publisher, South Orange, New Jersey

Dr. Edwin Nichols,
Clinical Industrial Psychologist, Washington, DC

Rev. Dr. Lewis T. Tait, Jr.,
Imani Christian Center, Stone Mountain, Georgia

Dr. Jonathan L. Walton,
Harvard Divinity School, Cambridge"Massachusetts

Time Wise,
Author and Anti-Racist Activist Nashville, Tennessee

*For ticket prices and additional information contact the
MAAFA Resource Center
(718) 257-2884 or (718) 257-1300 exts. 178 or 174
Email us at maafa[at]spcbc.com

Visit our websites at
www.themaafa.com or www.spcbc.com

Official Website: www.themaafa.com

MAAFA is a Kiswahai term which refers to the catastrophic experience formerly known as the TransAtiantic Slave Trade which resulted in the kidnap, torture, and enslavement of millions of African people.

The Paths To Which Africans Were Brought To The Americas
(Click The Picture To Enlarge The Map)

Men, Ritual, & Community
Malidoma Patrice Somé with Reid Baer

Excerpt From:
E-Village News: Responding to the Call of the Ancestors

In memory of Grandfather Bakhyé and Papa Elie

Men, Ritual, & Community
Malidoma Patrice Somé
with Reid Baer
Excerpts from Man Overboard Column Archive, 2005
Menstuff: The National Resource Website

"Ritual is the most functional means by which archetypal energies are dealt with," Malidoma began. "Indigenous people have been aware of that for eons. In the modern era, we focus too much on psychological counseling. There is a tendency for people to linger endlessly in therapy without receiving significant help. The shadow parts of our lives keep coming back." Malidoma believes that dealing with "the things we cannot escape" is best accomplished within the sacred space of ritual.

"Ritual facilitates and provides us with a unique channel to access higher power," he said. "Certain issues don't want to be resolved mechanistically. We don't have to know how the power works; we just have to show up and let the higher forces deal with the issues. The trap we feel inside ourselves is removed once we enter into sacred space. The energies know how to push obstacles out."

Malidoma suggested that men should learn to trust their own ability to create sacred space, where they can be "vulnerable in a sacred fashion" and allow themselves to be dismantled so that the rebuilding can produce a lasting result. The sacred space to initiate men is not necessarily a physical place, but an energetic place.

"It's very hard to do this as an individual thing" he said. "This kind of healing requires community - men with men. The healing begins with the destabilization of a man's energy. When he starts to feel unstable, it is best put in that place where other men or humans are. And eventually he will let go."

"Men usually fool themselves into serving the big dragon," Malidoma stated. However, with the help of other men observing from the outside, an initiate will begin to see his own dragon. The collapse of the traditional internal structure can then begin, and the "great opportunity of rebuilding the self occurs."

"That idea is a hard-sell in this culture because men like to stay in control," he continued. "Men have no room for a place of risk. In the business of healing, more often than not, we paint over the problems. This danger place that we are obligated to move into is a sacred danger because it endangers the very problems we deal with; and when it endangers them, we feel it endangers us too."

Modern men identify too closely with their problems, he added, "and we become the problems, not the solutions."

Malidoma said he believes men use the need for "safety as a condition of healing" as an excuse not to deal with the problem.

"We must endanger the problem by confronting it," Malidoma instructed. "It is to be dug out of its hiding and exposed to the air. It cannot breathe oxygen. The light of day is lethal to it. That's why the dragon tells us that we should be safe, because the dragon wants to be safe. We end up actually serving the very thing we want to be rid of."

The creative process is essential in coping with dragons, the Elder noted. "In talking about expression, we have to visualize it as more than speaking English," he said. "Creativity includes non-verbal expression and the ability to use the entire body as a means of discourse."

Malidoma said the dragon wants us to be introverted.

"Expression rips open the hidden cages and blind boxes, thereby releasing all the information hiding in there unbeknownst to us and others," he said. "To speak constantly into sacred space is to give oneself the opportunity of transcending ... taking our lethal pain and diluting it into the ether."

"Ritual or initiation provides a safe place for the soul and body to affirm life over death," he declared, "to affirm continuity over discontinuity."

Men don't need a "sophisticated construction" to participate in ritual. Malidoma recommends we "look up at a tree" or "go to a creek and see the flow of water."

"There may be some powerful genie dwelling in the water," he said. "Talk to him like we talk to each other."

The response may not be the loudest one we hear, but if we're willing to listen carefully, we can hear the "big noise or echo" of nature tell us that "we're right and to go on and walk proudly."

In Malidoma's village, the men are the spiritual leaders.

Why? "Because this is the kind of power and is the responsibility every male is born with, and when assumed properly, it becomes authentic," he said. "Women and children find themselves reassured by the men's true power. It is when we pretend to assume the power that in fact we are derogatory and chaos is created. True male power is very healing for everybody. And so, if a man is not a self-centered control freak, he is one that will be serving, protecting, and holding the sacred space .... holding the space for everything and everybody to live."

So, what keeps Western modern man from being the spiritual leaders in their own homes? "Men get caught up in the socio-economic nightmare of giving away most of their time in order to survive," he answered. "We didn't come into this world to give all our energy to stay alive, we came here to live. The biggest dragon is the one that tells us we have to work eight hours a day ... and we end up being so tired that the very thing our soul is yearning for we don't have time for. We have to tell each other to take time, and we need to hold hands with each other. Men have to be willing to come together to express what they feel to each other as the first step toward moving into that sacred space so they can heal enough to assume true responsibility in their own household. If we find a little moment to get together to pound on this problem, then we can go back to our respective homes and our partners and children ... and they can see us shining in our true glory."

Community is a strong recurring theme in much of Malidoma's work. He defines it as, "a bunch of people willing to come together in a circle in which they are conscious enough to invoke the sacred, the divine ... to be with each other so they can express their authentic self to one another. If men are willing to come together and be with each other, knowing they need supervision of the divine in order that their being together is not limited to talking about current events and drinking beer, then they have become a community."

The community is strengthened by "invoking the sacred," he added, but not by making themselves exclusive.

"Once we start attacking and excluding other communities then we have become a club," Malidoma explained, "and then we have taken the ideas of society into our club, and the dragon prospers in us as a community."

Malidoma expresses his own sense of community and his personal spiritual creative process this way, "I draw from bone energy and the memories that come from the bone. I allow myself to surrender to the higher forces with the clear intention that I want to be as clear and precise as possible. What comes out is something almost independent of me. There's something quite militant in it, because when I express myself, and not after heavy duty preparation, I know that spirit is speaking through me. When I feel that intensity coming out, when I feel it, I know someone else will feel it. Every time I have attached my own emotion or capacity, I have to stand back and get out of my way so higher forces can speak. That has been transforming. I like to call that spirit. Spirit expresses itself in a way we cannot map, cannot tell ahead of time, and has its own plan - a plan not known to us. To know it, we have to surrender to it. It's a risky thing. And risk-taking in the business of feeling, is worth doing."

© 2005 Reid Baer

Just A Few Pics From Riis Beach
The UNOFFICIAL Black Pride NYC Beach Party
Sunday, August 8th, 2010

Hey African FAM,

I literally only have a few pics to share of Riis Beach in Queens (border of Brooklyn) yesterday. I wasn't too much in a photography mood, but I had to make a special exception and get pics of brutha Lorenzo. He had at least 4 different outfits he changed into at the beach.

I also got a few general group pics of the beautiful bruthaz mingling on the beach.

I'm pretty sure another blogger will have full coverage with many more pics!

I call this the UNOFFICIAL Black Pride NYC Beach Party because it's been a few years now since POCC went under and doesn't sponsor the beach party anymore.

However, what's really momentous is that bruthaz and sistahs STILL come out to the beach in celebration of Black Pride despite there being no official programming. It's been 10+ years now of these beach parties and a testament to our tenacity... though I do wish that tenacity would translate from not just showing up for parties and having a good time, but also to our rising up to claim our own political power as Black same gender loving folks (gatekeeprs) with a host of issues we have to resolve to maintain healthier lives.

Anyway, it goes to to show that sometimes all we need is EACH OTHER'S COMPANY to have a FUN-FILLED day (and for some an evening behind the bushes and in the abandoned building ! Nuff said! )

Be qool y'all